By Edward Conze
Publish yr note: First released in 1980
In this authoritative consultant, one of many world's so much individual students of Buddhism presents a compact precis of the tradition's improvement, from the time of the Buddha to the twentieth century exile of the Dalai Lama.
Covering all of the Buddhist colleges from Maháyána to Zen, this entire, concise learn is extensively said because the vintage advent to the historical past of the Buddhist culture, ideal for college kids and readers alike. Edward Conze studied Indian and comparative philosophy on the universities of Bonn and Hamburg.
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Extra info for Buddhism: A Short History
In spite of their addiction to a rather tortuous scholasticism, the Sarvástivádins became the most significant school on the Indian subcontinent. 41 As the result of the emergence of an interest in philosophical questions we have the first instance of a whole class of canonical literature being created to meet a new situation. The Abhidharma books were clearly composed after the third division of the schools. The contents of the seven Abhidharma books of the Sarvástivádins differ greatly from those of the seven books of the Theravádins, who are an offshoot of the Vibhajyavádins.
13–15 I have explained to some extent the sense in which the word “dharmas” was used. In our second period one attempted to determine systematically how many kinds of “dharmas”, or ultimate constituents of experience, had to be assumed. The Sarvástivádins arrived at a list of 75 dharmas, whereas the Theravádins believed that 174 were necessary. The difference between the two lists is much less serious than it appears to be. e. no. 14, Thought) into the 89 kinds of consciousness. Otherwise the lists mainly differ in their arrangement, order of enumeration and terminology, as well as in a number of trifling details too wearisome to enumerate here.
It avoided the difficulties mentioned above only to introduce many others in their stead and a vast superstructure of auxiliary hypotheses was required to make it tenable. In spite of their addiction to a rather tortuous scholasticism, the Sarvástivádins became the most significant school on the Indian subcontinent. 41 As the result of the emergence of an interest in philosophical questions we have the first instance of a whole class of canonical literature being created to meet a new situation.