Download Can a Renewal Movement Be Renewed?: Questions for the Future by Michael Kinnamon PDF

By Michael Kinnamon

ISBN-10: 1467440493

ISBN-13: 9781467440493

There's no doubt that ecumenism occupies a well known position within the historical past of the church within the 20th century: numerous church buildings were renewed via come upon with Christian sisters and brothers in different confessions and cultures. however it isn't really transparent that this ecumenical impulse will proceed to determine prominently within the church’s story.

during this e-book Michael Kinnamon argues that the ecumenical circulate, which has given such strength and path to the church, should be reconceived in a fashion that gives renewing energy for the church during this period — and he indicates how this could take place. He names the issues with ecumenism, identifies strengths and accomplishments upon which the church now can construct, and indicates useful, concrete steps we will absorb the path of revitalization, particularly on the neighborhood point.

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So too in many funerals, where the tension of the formal burial or cremation contrasts with the relaxed attitude of the subsequent reception. Such embodiment is often ignored in commentary, while it is observed in practice, as when prospective marriage partners are ‘taken through’ the service, as the English expression has it. This involves coming to the church along with appropriate family and supporting ‘actors’ and actually standing, sitting, walking, holding hands, kneeling and moving about the physical building.

Many religious groups yield to Douglas’s grid–group scheme. Some represent a high degree of control over both belief and behaviour, as in sectarian movements such as the Jehovah’s Witnesses. Others are high on control of behaviour but not of belief, as in some orthodox Jewish and Quaker contexts; while yet others are low in control of both behaviour and belief, as in some of the larger denominations, such as the Church of England. It is less usual for a group to be high in control of belief but not of behaviour.

To know that one is human and seeking to understand God or that one is a person from one culture seeking to understand someone from another is to acknowledge something of one’s limitations and of the relativity of personal understanding. But this is simply to know the constraining facts of life within which thinking and understanding occur. For all practical purposes the provisional attitude of searching, framed by a degree of humility, reflects Anselm’s well-known theological idea that one believes in order that one might understand in a life in which faith seeks understanding – all grounded in embodiment.

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